TMA 1998 - THE SPIRIT AND HUMANITY |
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The Spirit (with the Father and the Son) is the origin
and support of all creation. The Spirit breathed by God into human nostrils instills
life. The Spirit incarnates and stamps in human beings the image of God. Man has been created in the image and likeness of God.
The Trinity in some way is already present in the work of the creation of
man.
HUMANITY IS SPIRITUAL BY THE WORK OF THE SPIRIT AND IN
THE SPIRIT Man is alive due to the current action of the Holy
Spirit. Thus each human is "spiritual," a "life in the
Spirit." By grace, the Holy Spirit belongs to the
"spiritual" structure of each person. In this sense the Holy
Spirit is "the soul of the human soul." The Holy Spirit is always a gift, a grace given to
humanity by God the Father. How? By making man capable of seeing God
(likeness). By giving him a desire to communion-vision with God. It is the
Holy Spirit who acts to allow humanity to freely respond to the free gift
of God. THE SPIRIT IMPRINTS THE IMAGE OF GOD IN HUMANITY Man is made in the image and likeness of God (Gen 1:26;
2:7). Each person is the image of God. But the true image of God is Christ
(Col 1:15-18). Humanity is thus the image of Christ, who, in turn is the
incarnate image of the Father. Humanity, despite its likeness to God, is in itself
different from God. When people try to organize their existence on the
false image of their unconditional autonomy, they think of themselves as
gods unto themselves and think of God as a projection of themselves. Jesus reveals that only in the encounter with the triune
God can each human being achieve self-understanding as a person in the
dimension of sonship, in which the secret of reciprocity and of grace is
found. Being in the image of God the human individual possesses the
dignity of a person, of being someone. He is capable of self-knowledge, of
self-possession, and of freely giving himself and entering into communion
with other persons. He is called by grace to a covenant with his Creator,
to offer him a response of faith and love that no other creature can give
in his stead (CCC 357). If the human individual is structured in this fashion, it
is because Christ is like this. Everything that human beings are, derives
from their nature as images of God in Christ. The image of each person came out of God's hands pure,
was disfigured by sin, but
has been restored by Christ with his death and resurrection. Redemption,
in fact, means restoration of the divine image of humanity. The Church,
the sacraments, and disciplines aim to transform people into the image of
Christ, to transform them more into the "new creature" in
Christ. He is the savior of
humanity because he frees from sin and perfects each person's image as a
symbol of God. The Holy Spirit stamps the image of God in each
individual. He is the "iconographer" (painter) of the image of
God in each human because, with Christ as model, he paints the living
image of the Redeemer in each person and thus Christifies the faithful.
God becomes present in each individual through Jesus Christ in the Holy
Spirit; each human is the image of God because each
is called to communion with God, and the Spirit is the one who
causes the communion. Humanity since creation is called to this communion,
which means "to be called to the image of God" through Jesus
Christ in the Holy Spirit. (Participation in the divine nature-holiness of
God). The visible world is created for man, therefore the world
is given to man. That same man in his humanity receives as a gift a
special "image and likeness" to God. This means not only
rationality and freedom as constitutive properties of human nature, but
also, from the very beginning, the capacity to have a personal relationship with God, the capacity to have a covenant, a
call to friendship and participation on the part of man. CONCLUSION God as Spirit is not only close to this world but present
in it and giving it life from within. The truth about each person: to be made in the image of
the Trinity, able to receive God, open to relationships with oneself,
others, and God. This means that each person is not free unless living in
communion with God. In this divine encounter human existence experiences
envelopment in an unconditional love. The Holy Spirit is the resting place
of human freedom, the interpreter of hope inscribed in the heart. In this mystery, humanity discovers that being called to
freedom is the great gift of the Father, the Son, and the Spirit -
accomplished in the exercise of charity. Authentic human dignity is not a
contractual object but a free choice between the truth of God and the
false affirmations of history. The dignity of this life is linked not only
to its beginning, to the fact that it comes from God, but also to its
final end, to its destiny of fellowship with God in knowledge and love of
him. Become a true man and see how you will find the true God. To live in the Spirit is to welcome life as a gift and to
make room for the life of others. Even minimizing this relationship is an
attack on the vital integrity of human beings.
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